(Skulls from the collection of Samuel Morton, the father of scientific racism, illustrate his classification of people into five races—which arose, he claimed, from separate acts of creation. From left to right: a black woman and a white man, both American; an indigenous man from Mexico; a Chinese woman; and a Malaysian man.)
In the first half of the 19th century, one of America’s most
prominent scientists was a doctor named Samuel Morton. Morton lived in
Philadelphia, and he collected skulls. He wasn’t choosy about his suppliers, He
accepted skulls scavenged from battlefields and snatched from catacombs. One of
his most famous craniums belonged to an Irishman who’d been sent as a convict
to Tasmania (and ultimately hanged for killing and eating other convicts). With
each skull Morton performed the same procedure: I le stuffed it with pepper
seeds—later he switched to lead shot—which he then decanted to ascertain the
volume of the braincase.
Morton believed that people could be divided into five races
and that these represented separate acts of creation. The races had distinct
characters, which corresponded to their place in a divinely determined
hierarchy. Morton’s “craniometry" showed, he claimed, that whites, or
"Caucasians." were the most intelligent of the races, East
Asians—Morton used the term “Mongolian"— though "ingenious” and
"susceptible of cultivation," were one step down. Next came Southeast
Asians, followed by Native Americans. Blacks, or "Ethiopians," were
at the bottom. In the decades before the Civil War. Morton’s ideas were quickly
taken up by the defenders of slavery.